Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale

In 1919, jazz music comes to Germany. This is the beginning of fierce debates over this unheard-of music. Some fear a two-fold dehumanization, linked to the rise of Negro culture and to a kind of modernism gone wild. Others see it, however, as a radical rejuvenation of their own culture; and democra...

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Main Author: Pascale Cohen-Avenel
Format: Article
Language:English
Published: TELEMME - UMR 6570 2013-06-01
Series:Amnis
Subjects:
Online Access:https://journals.openedition.org/amnis/1962
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author Pascale Cohen-Avenel
author_facet Pascale Cohen-Avenel
author_sort Pascale Cohen-Avenel
collection DOAJ
description In 1919, jazz music comes to Germany. This is the beginning of fierce debates over this unheard-of music. Some fear a two-fold dehumanization, linked to the rise of Negro culture and to a kind of modernism gone wild. Others see it, however, as a radical rejuvenation of their own culture; and democrats envision it as a form of mass culture in keeping with the modern metropolis. Yet, in 1919, American rhythm music is not new, since Germans have known about it since 1903. The novelty is rather geopolitical: in 1903, Wilhelm II’s Reich is a major colonial power, whose economic domination is about to outgrow the British Empire. In 1919, however, Germany is defeated, and the new-born Republic has no colonies left. Sarre is occupied by French troops coming from Africa, the economy is decimated, and the Allies give no lee-way to the young democracy to play a part on the international level. This new paradigm explains how intense the debates over jazz music become in the 1920s, as well as their specificities.
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spelling doaj-art-55ca467f34034c6f8d8730526516ebd32025-01-09T16:31:52ZengTELEMME - UMR 6570Amnis1764-71932013-06-0112Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondialePascale Cohen-AvenelIn 1919, jazz music comes to Germany. This is the beginning of fierce debates over this unheard-of music. Some fear a two-fold dehumanization, linked to the rise of Negro culture and to a kind of modernism gone wild. Others see it, however, as a radical rejuvenation of their own culture; and democrats envision it as a form of mass culture in keeping with the modern metropolis. Yet, in 1919, American rhythm music is not new, since Germans have known about it since 1903. The novelty is rather geopolitical: in 1903, Wilhelm II’s Reich is a major colonial power, whose economic domination is about to outgrow the British Empire. In 1919, however, Germany is defeated, and the new-born Republic has no colonies left. Sarre is occupied by French troops coming from Africa, the economy is decimated, and the Allies give no lee-way to the young democracy to play a part on the international level. This new paradigm explains how intense the debates over jazz music become in the 1920s, as well as their specificities.https://journals.openedition.org/amnis/1962United StatesGermanyMusicJazzRagtimeCake walk
spellingShingle Pascale Cohen-Avenel
Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
Amnis
United States
Germany
Music
Jazz
Ragtime
Cake walk
title Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
title_full Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
title_fullStr Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
title_full_unstemmed Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
title_short Maître ou esclave ? Jazz, ragtime et cake walk en Allemagne avant et après la Première Guerre mondiale
title_sort maitre ou esclave jazz ragtime et cake walk en allemagne avant et apres la premiere guerre mondiale
topic United States
Germany
Music
Jazz
Ragtime
Cake walk
url https://journals.openedition.org/amnis/1962
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