Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances

Born from the subcultural nightlife of the 1960s New York, vogue has been in symbiosis with the gay Latino and African American ballroom scene. Due to its popularization in the 1990s, mainly through Jennie Livingston’s Paris Is Burning (1990) and Madonna’s “Vogue” (1990), the practice of voguing and...

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Main Author: Constantine Chatzipapatheodoridis
Format: Article
Language:English
Published: European Association for American Studies 2017-01-01
Series:European Journal of American Studies
Subjects:
Online Access:https://journals.openedition.org/ejas/11771
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author Constantine Chatzipapatheodoridis
author_facet Constantine Chatzipapatheodoridis
author_sort Constantine Chatzipapatheodoridis
collection DOAJ
description Born from the subcultural nightlife of the 1960s New York, vogue has been in symbiosis with the gay Latino and African American ballroom scene. Due to its popularization in the 1990s, mainly through Jennie Livingston’s Paris Is Burning (1990) and Madonna’s “Vogue” (1990), the practice of voguing and the scene have moved from the invisible margins to a mainstream site of visibility and have been established as a celebrated tradition in LGBT communities worldwide. By employing a poetics of camp, voguing constantly challenges traditional understandings of gender. In this context, this article examines the re-contextualization of voguing in parallel with vogue’s contemporary gay camp politics.
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spelling doaj-art-48cc4803beca4e3183f4f4edc4634b7d2025-01-06T09:08:00ZengEuropean Association for American StudiesEuropean Journal of American Studies1991-93362017-01-0111310.4000/ejas.11771Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp PerformancesConstantine ChatzipapatheodoridisBorn from the subcultural nightlife of the 1960s New York, vogue has been in symbiosis with the gay Latino and African American ballroom scene. Due to its popularization in the 1990s, mainly through Jennie Livingston’s Paris Is Burning (1990) and Madonna’s “Vogue” (1990), the practice of voguing and the scene have moved from the invisible margins to a mainstream site of visibility and have been established as a celebrated tradition in LGBT communities worldwide. By employing a poetics of camp, voguing constantly challenges traditional understandings of gender. In this context, this article examines the re-contextualization of voguing in parallel with vogue’s contemporary gay camp politics.https://journals.openedition.org/ejas/11771popular cultureperformancequeerLGBTvoguecamp
spellingShingle Constantine Chatzipapatheodoridis
Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
European Journal of American Studies
popular culture
performance
queer
LGBT
vogue
camp
title Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
title_full Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
title_fullStr Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
title_full_unstemmed Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
title_short Strike a Pose, Forever: The Legacy of Vogue and its Re-contextualization in Contemporary Camp Performances
title_sort strike a pose forever the legacy of vogue and its re contextualization in contemporary camp performances
topic popular culture
performance
queer
LGBT
vogue
camp
url https://journals.openedition.org/ejas/11771
work_keys_str_mv AT constantinechatzipapatheodoridis strikeaposeforeverthelegacyofvogueanditsrecontextualizationincontemporarycampperformances