De la licéité du Mawlid

In this article, I will first analyse the argument that Tunisian scholar Muḥammad al-Ṭāhir b. ‘Āshūr (1879-1973) mobilised to justify the commemoration of the Mawlid. Faced with the silence of the scriptural sources, the Qur’an and the Sunnah, b. ‘Āshūr endeavoured to demonstrate the lawfulness of t...

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Main Author: Nejmeddine Khalfallah
Format: Article
Language:English
Published: Université de Provence 2024-07-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Subjects:
Online Access:https://journals.openedition.org/remmm/20885
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author Nejmeddine Khalfallah
author_facet Nejmeddine Khalfallah
author_sort Nejmeddine Khalfallah
collection DOAJ
description In this article, I will first analyse the argument that Tunisian scholar Muḥammad al-Ṭāhir b. ‘Āshūr (1879-1973) mobilised to justify the commemoration of the Mawlid. Faced with the silence of the scriptural sources, the Qur’an and the Sunnah, b. ‘Āshūr endeavoured to demonstrate the lawfulness of this commemoration by interpreting certain verses, on the one hand, and by endorsing the jurisprudential opinions (fatwā-s) of his predecessors, on the other hand, to finally deduce that celebrating the Mawlid is a “good way” (maslak hasan). In the second part, I discuss the political dimension of this demonstration in relation to beylical power in Tunisia since the eighteenth century.
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publisher Université de Provence
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series Revue des Mondes Musulmans et de la Méditerranée
spelling doaj-art-3d643c7f7f9d4aeaa225c57701f9a1512025-01-09T13:21:24ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712024-07-011552024718610.4000/11z1eDe la licéité du MawlidNejmeddine KhalfallahIn this article, I will first analyse the argument that Tunisian scholar Muḥammad al-Ṭāhir b. ‘Āshūr (1879-1973) mobilised to justify the commemoration of the Mawlid. Faced with the silence of the scriptural sources, the Qur’an and the Sunnah, b. ‘Āshūr endeavoured to demonstrate the lawfulness of this commemoration by interpreting certain verses, on the one hand, and by endorsing the jurisprudential opinions (fatwā-s) of his predecessors, on the other hand, to finally deduce that celebrating the Mawlid is a “good way” (maslak hasan). In the second part, I discuss the political dimension of this demonstration in relation to beylical power in Tunisia since the eighteenth century.https://journals.openedition.org/remmm/20885fatwaTunisiaNorth AfricaMaghrebMawlidIbn ‘Āshūr
spellingShingle Nejmeddine Khalfallah
De la licéité du Mawlid
Revue des Mondes Musulmans et de la Méditerranée
fatwa
Tunisia
North Africa
Maghreb
Mawlid
Ibn ‘Āshūr
title De la licéité du Mawlid
title_full De la licéité du Mawlid
title_fullStr De la licéité du Mawlid
title_full_unstemmed De la licéité du Mawlid
title_short De la licéité du Mawlid
title_sort de la liceite du mawlid
topic fatwa
Tunisia
North Africa
Maghreb
Mawlid
Ibn ‘Āshūr
url https://journals.openedition.org/remmm/20885
work_keys_str_mv AT nejmeddinekhalfallah delaliceitedumawlid