De la victime émissaire à la pensée symbolique

What place does René Girard occupy in the human sciences? Our answer shall start with his criticism of Freudian psychoanalysis, which leads him to consider violence as the « transcendental signifier » of desires and of every cultural expression. The consequences of this criticism are particularly ob...

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Main Author: Jean-Jacques Vincensini
Format: Article
Language:English
Published: Association Portugaise d'Etudes Françaises 2018-02-01
Series:Carnets
Subjects:
Online Access:https://journals.openedition.org/carnets/2401
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author Jean-Jacques Vincensini
author_facet Jean-Jacques Vincensini
author_sort Jean-Jacques Vincensini
collection DOAJ
description What place does René Girard occupy in the human sciences? Our answer shall start with his criticism of Freudian psychoanalysis, which leads him to consider violence as the « transcendental signifier » of desires and of every cultural expression. The consequences of this criticism are particularly obvious in René Girard's confrontation with Claude Lévi-Strauss. As Levi Strauss witnesses the characteristic structure of the « savage » or « symbolical » thought specific to each mythical or legendary group, he refuses the supremacy allowed to a specific code (such as sexuality or violence): the symbol is not related to an unchanging and « transcendant » signifier veiled by the text. We shall study this confrontation through an emblematic example drawn from medieval literature. The studied pattern « thinks » mimetic violence, corporal urges and the necessity to moderate them, in a specific symbolic and cultural perspective.31 janvier 2018
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spelling doaj-art-38b0d6f5b5d84ec59df96a542ad084ba2024-12-09T13:42:53ZengAssociation Portugaise d'Etudes FrançaisesCarnets1646-76982018-02-011210.4000/carnets.2401De la victime émissaire à la pensée symboliqueJean-Jacques VincensiniWhat place does René Girard occupy in the human sciences? Our answer shall start with his criticism of Freudian psychoanalysis, which leads him to consider violence as the « transcendental signifier » of desires and of every cultural expression. The consequences of this criticism are particularly obvious in René Girard's confrontation with Claude Lévi-Strauss. As Levi Strauss witnesses the characteristic structure of the « savage » or « symbolical » thought specific to each mythical or legendary group, he refuses the supremacy allowed to a specific code (such as sexuality or violence): the symbol is not related to an unchanging and « transcendant » signifier veiled by the text. We shall study this confrontation through an emblematic example drawn from medieval literature. The studied pattern « thinks » mimetic violence, corporal urges and the necessity to moderate them, in a specific symbolic and cultural perspective.31 janvier 2018https://journals.openedition.org/carnets/2401mimetic theoryHermeneuticsStructuralismViolenceFilth
spellingShingle Jean-Jacques Vincensini
De la victime émissaire à la pensée symbolique
Carnets
mimetic theory
Hermeneutics
Structuralism
Violence
Filth
title De la victime émissaire à la pensée symbolique
title_full De la victime émissaire à la pensée symbolique
title_fullStr De la victime émissaire à la pensée symbolique
title_full_unstemmed De la victime émissaire à la pensée symbolique
title_short De la victime émissaire à la pensée symbolique
title_sort de la victime emissaire a la pensee symbolique
topic mimetic theory
Hermeneutics
Structuralism
Violence
Filth
url https://journals.openedition.org/carnets/2401
work_keys_str_mv AT jeanjacquesvincensini delavictimeemissairealapenseesymbolique