Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades

On the basis of evidence obtained by unravelling enigmas in Dio’s fourth discourse and lifting the veil of mystery surrounding some of the crucial, sophistic-related passages from the mentioned writing, we were able to arrive to a conclusion that, no matter what the so-called sophists say of the phe...

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Main Author: Ranko Kozić
Format: Article
Language:English
Published: Athens Institute for Education and Research 2024-04-01
Series:Athens Journal of Humanities & Arts
Online Access:https://www.athensjournals.gr/humanities/2024-11-2-2-Kozic.pdf
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author Ranko Kozić
author_facet Ranko Kozić
author_sort Ranko Kozić
collection DOAJ
description On the basis of evidence obtained by unravelling enigmas in Dio’s fourth discourse and lifting the veil of mystery surrounding some of the crucial, sophistic-related passages from the mentioned writing, we were able to arrive to a conclusion that, no matter what the so-called sophists say of the phenomenon in their attempts to disguise the essence of things, the Second Sophistic is closely connected not so much with rhetoric as with philosophy itself or, to be more precise, Socrates’ political testament in the Alcibiades, as proved by Dio’s frequent use of philosophical, or rather Socratic plasma in his discourses. Paradoxically enough, after careful analysis of Dio’s invective against sophists, it turned out that his conception of the sophistic is basically the same as that of Isocrates, the only difference being that in the latter there was still a room for the legacy of the old sophistic, something to which Dio was fully opposed
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spelling doaj-art-34cc241abbcc4c869bdcf6ce86e5d5112024-12-28T13:42:21ZengAthens Institute for Education and ResearchAthens Journal of Humanities & Arts2241-77022024-04-0111211915410.30958/ajha.11-2-2Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades Ranko Kozić0Professor, Faculty of Philology, University of Belgrade, SerbiaOn the basis of evidence obtained by unravelling enigmas in Dio’s fourth discourse and lifting the veil of mystery surrounding some of the crucial, sophistic-related passages from the mentioned writing, we were able to arrive to a conclusion that, no matter what the so-called sophists say of the phenomenon in their attempts to disguise the essence of things, the Second Sophistic is closely connected not so much with rhetoric as with philosophy itself or, to be more precise, Socrates’ political testament in the Alcibiades, as proved by Dio’s frequent use of philosophical, or rather Socratic plasma in his discourses. Paradoxically enough, after careful analysis of Dio’s invective against sophists, it turned out that his conception of the sophistic is basically the same as that of Isocrates, the only difference being that in the latter there was still a room for the legacy of the old sophistic, something to which Dio was fully opposedhttps://www.athensjournals.gr/humanities/2024-11-2-2-Kozic.pdf
spellingShingle Ranko Kozić
Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
Athens Journal of Humanities & Arts
title Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
title_full Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
title_fullStr Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
title_full_unstemmed Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
title_short Philosophical plasma in Dio Chrysostom’s Fourth Discourse on Kingship and Socrates’ Political Testament in Alcibiades
title_sort philosophical plasma in dio chrysostom s fourth discourse on kingship and socrates political testament in alcibiades
url https://www.athensjournals.gr/humanities/2024-11-2-2-Kozic.pdf
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