The contingency of unequal power relations in marriage

In the traditional marriage there is an unequal power relationship between the spouses. The husband is in the dominant role and his wife is subordinate to him. Presumably this state of affairs would be justified if a relevant universal difference could be found between men and women such as would e...

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Main Author: Dolina Dowling
Format: Article
Language:English
Published: University of the Free State 2024-12-01
Series:Acta Academica
Online Access:https://journals.ufs.ac.za/index.php/aa/article/view/8860
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author Dolina Dowling
author_facet Dolina Dowling
author_sort Dolina Dowling
collection DOAJ
description In the traditional marriage there is an unequal power relationship between the spouses. The husband is in the dominant role and his wife is subordinate to him. Presumably this state of affairs would be justified if a relevant universal difference could be found between men and women such as would entail male domination. Can such a difference be found? This paper considers some of the affirmative claims from che Christian tradition, from Aristotle, from Rousseau, and (more particularly) in recent years from sociobiologists concerning the natural tendencies of the respective .genders - claims which aim to justify male domination. le then briefly considers and rejects the claim that even if there are no relevanc natural differences that justify the unequal power relationship in marriage, someone has to have the power in the relationship. Lastly, I suggest that an equitable marriage where husband and wife have equal power is to be preferred.
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publisher University of the Free State
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series Acta Academica
spelling doaj-art-1e8681000d76499f96959cf9dce2a10d2024-12-07T11:38:10ZengUniversity of the Free StateActa Academica0587-24052415-04792024-12-01313The contingency of unequal power relations in marriageDolina Dowling In the traditional marriage there is an unequal power relationship between the spouses. The husband is in the dominant role and his wife is subordinate to him. Presumably this state of affairs would be justified if a relevant universal difference could be found between men and women such as would entail male domination. Can such a difference be found? This paper considers some of the affirmative claims from che Christian tradition, from Aristotle, from Rousseau, and (more particularly) in recent years from sociobiologists concerning the natural tendencies of the respective .genders - claims which aim to justify male domination. le then briefly considers and rejects the claim that even if there are no relevanc natural differences that justify the unequal power relationship in marriage, someone has to have the power in the relationship. Lastly, I suggest that an equitable marriage where husband and wife have equal power is to be preferred. https://journals.ufs.ac.za/index.php/aa/article/view/8860
spellingShingle Dolina Dowling
The contingency of unequal power relations in marriage
Acta Academica
title The contingency of unequal power relations in marriage
title_full The contingency of unequal power relations in marriage
title_fullStr The contingency of unequal power relations in marriage
title_full_unstemmed The contingency of unequal power relations in marriage
title_short The contingency of unequal power relations in marriage
title_sort contingency of unequal power relations in marriage
url https://journals.ufs.ac.za/index.php/aa/article/view/8860
work_keys_str_mv AT dolinadowling thecontingencyofunequalpowerrelationsinmarriage
AT dolinadowling contingencyofunequalpowerrelationsinmarriage