Calebasses anthropophages et dévoreurs africains

The corpus of the myths of the "Devouring Calabash" is here enriched and complemented, as well as that of the diluvial myths, not uncommon in Africa contrary to a widespread opinion. Phylomemetics show that the distribution of the African versions of the Devourer is best explained by assum...

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Main Author: Jean-Loïc Le Quellec
Format: Article
Language:deu
Published: Institut des Mondes Africains 2019-12-01
Series:Afriques
Subjects:
Online Access:https://journals.openedition.org/afriques/2288
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author Jean-Loïc Le Quellec
author_facet Jean-Loïc Le Quellec
author_sort Jean-Loïc Le Quellec
collection DOAJ
description The corpus of the myths of the "Devouring Calabash" is here enriched and complemented, as well as that of the diluvial myths, not uncommon in Africa contrary to a widespread opinion. Phylomemetics show that the distribution of the African versions of the Devourer is best explained by assuming the existence of two groups, and areal studies suggest that a Eurasian version would have been introduced in East Africa and that it would have spread by enriching itself with the strictly African development according to which an anthropomorphic Devourer is killed and burned, but resurrects in the form of a monstrous calabash growing on the ashes; then this fruit also begins to devour everyone, and it is therefore necessary to kill anew the Devourer thus "reincarnated". This new variant would have spread to the West and South, giving birth to stories in which there is only the calabash, and these new versions would have been more particularly implanted in the West and enriched by a new motive: the one according to which the winner of this vegetal Devourer is no longer a human, but an animal, and more particularly a ram.
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spelling doaj-art-14e3412d06a04a7a8ad6eef93e27c97d2025-01-09T13:03:00ZdeuInstitut des Mondes AfricainsAfriques2108-67962019-12-0110.4000/afriques.2288Calebasses anthropophages et dévoreurs africainsJean-Loïc Le QuellecThe corpus of the myths of the "Devouring Calabash" is here enriched and complemented, as well as that of the diluvial myths, not uncommon in Africa contrary to a widespread opinion. Phylomemetics show that the distribution of the African versions of the Devourer is best explained by assuming the existence of two groups, and areal studies suggest that a Eurasian version would have been introduced in East Africa and that it would have spread by enriching itself with the strictly African development according to which an anthropomorphic Devourer is killed and burned, but resurrects in the form of a monstrous calabash growing on the ashes; then this fruit also begins to devour everyone, and it is therefore necessary to kill anew the Devourer thus "reincarnated". This new variant would have spread to the West and South, giving birth to stories in which there is only the calabash, and these new versions would have been more particularly implanted in the West and enriched by a new motive: the one according to which the winner of this vegetal Devourer is no longer a human, but an animal, and more particularly a ram.https://journals.openedition.org/afriques/2288mythologydevouring calabashfolktalesphylomemeticsareal studies
spellingShingle Jean-Loïc Le Quellec
Calebasses anthropophages et dévoreurs africains
Afriques
mythology
devouring calabash
folktales
phylomemetics
areal studies
title Calebasses anthropophages et dévoreurs africains
title_full Calebasses anthropophages et dévoreurs africains
title_fullStr Calebasses anthropophages et dévoreurs africains
title_full_unstemmed Calebasses anthropophages et dévoreurs africains
title_short Calebasses anthropophages et dévoreurs africains
title_sort calebasses anthropophages et devoreurs africains
topic mythology
devouring calabash
folktales
phylomemetics
areal studies
url https://journals.openedition.org/afriques/2288
work_keys_str_mv AT jeanloiclequellec calebassesanthropophagesetdevoreursafricains