The Specter of Oppression and National Identity in Hobomok

Lydia Maria Child’s Hobomok (1824) advances a national model predicated on tolerance and inclusivity. The novel suggests that the oppressive strictures of Puritanism derive from the psychical trauma of banishment from England. This compels the protagonist Mary to rebel against Salem’s social codes b...

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Main Author: Alex McDonnell
Format: Article
Language:English
Published: European Association for American Studies 2022-07-01
Series:European Journal of American Studies
Subjects:
Online Access:https://journals.openedition.org/ejas/18047
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author Alex McDonnell
author_facet Alex McDonnell
author_sort Alex McDonnell
collection DOAJ
description Lydia Maria Child’s Hobomok (1824) advances a national model predicated on tolerance and inclusivity. The novel suggests that the oppressive strictures of Puritanism derive from the psychical trauma of banishment from England. This compels the protagonist Mary to rebel against Salem’s social codes by marrying Hobomok. Her elopement and later return as an accepted member of the community are implicated in Child’s national vision of tolerance. However, the novel’s resolution is ethno-centric as Hobomok chooses self-imposed exile while his son with Mary loses his racial identity. Exploring Child’s narrative through a postcolonial psychoanalytic lens reveals how her narrative reflects upon American identity formation which draws upon yet disavows the Native figure in nineteenth-century literature. Significantly, Child’s novel anticipates a space for Native American subjectivity, which conflicts with her national vision and casts doubt on the legitimacy of the American State.
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spelling doaj-art-0ed88f1aa8a7419e89b4661e202bc72c2025-01-06T09:08:25ZengEuropean Association for American StudiesEuropean Journal of American Studies1991-93362022-07-0117210.4000/ejas.18047The Specter of Oppression and National Identity in HobomokAlex McDonnellLydia Maria Child’s Hobomok (1824) advances a national model predicated on tolerance and inclusivity. The novel suggests that the oppressive strictures of Puritanism derive from the psychical trauma of banishment from England. This compels the protagonist Mary to rebel against Salem’s social codes by marrying Hobomok. Her elopement and later return as an accepted member of the community are implicated in Child’s national vision of tolerance. However, the novel’s resolution is ethno-centric as Hobomok chooses self-imposed exile while his son with Mary loses his racial identity. Exploring Child’s narrative through a postcolonial psychoanalytic lens reveals how her narrative reflects upon American identity formation which draws upon yet disavows the Native figure in nineteenth-century literature. Significantly, Child’s novel anticipates a space for Native American subjectivity, which conflicts with her national vision and casts doubt on the legitimacy of the American State.https://journals.openedition.org/ejas/18047Native AmericanHobomokLydia Maria Childnineteenth-century American literaturepostcolonial psychoanalysis
spellingShingle Alex McDonnell
The Specter of Oppression and National Identity in Hobomok
European Journal of American Studies
Native American
Hobomok
Lydia Maria Child
nineteenth-century American literature
postcolonial psychoanalysis
title The Specter of Oppression and National Identity in Hobomok
title_full The Specter of Oppression and National Identity in Hobomok
title_fullStr The Specter of Oppression and National Identity in Hobomok
title_full_unstemmed The Specter of Oppression and National Identity in Hobomok
title_short The Specter of Oppression and National Identity in Hobomok
title_sort specter of oppression and national identity in hobomok
topic Native American
Hobomok
Lydia Maria Child
nineteenth-century American literature
postcolonial psychoanalysis
url https://journals.openedition.org/ejas/18047
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