‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore

Does Hebrews 8:5 claim that Israel’s earthly sanctuaries are ‘shadowy copies’ of a heavenly sanctuary, or do these sanctuaries anticipate an eschatological sanctuary where God will dwell with his people, as I have argued? Nicholas J. Moore has critiqued my reading of this verse on the grounds that r...

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Main Author: Philip Church
Format: Article
Language:English
Published: Tyndale House, Cambridge 2024-08-01
Series:Tyndale Bulletin
Online Access:https://doi.org/10.53751/001c.116382
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author Philip Church
author_facet Philip Church
author_sort Philip Church
collection DOAJ
description Does Hebrews 8:5 claim that Israel’s earthly sanctuaries are ‘shadowy copies’ of a heavenly sanctuary, or do these sanctuaries anticipate an eschatological sanctuary where God will dwell with his people, as I have argued? Nicholas J. Moore has critiqued my reading of this verse on the grounds that reading the expression ὑπόδειγμα καὶ σκιά as ‘copy and shadow’ is lexically permissible, that the idea that Israel’s earthly sanctuaries are copies of the heavenly sanctuary is widespread in the Second Temple period, and that my reading involves an awkward switch between temple and tabernacle in Hebrews 8:5. This article argues that it cannot be demonstrated that ὑπόδειγμα can have the sense ‘copy’, that the idea of the temple as an anticipation of God’s eschatological dwelling with his people is present at Qumran in ways that are similar to what is found in Hebrews, and that my reading involves no awkward switch between tabernacle and temple in Hebrews 8:5. Ultimately, it can be shown that a temporal reading of ὑπόδειγμα καί σκιά in Hebrews 8:5 contributes more to its context than does a spatial reading.
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spelling doaj-art-0d25036103aa4a288031bb78d6ed54f62024-12-18T10:10:17ZengTyndale House, CambridgeTyndale Bulletin0082-71182752-70422024-08-0175‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. MoorePhilip ChurchDoes Hebrews 8:5 claim that Israel’s earthly sanctuaries are ‘shadowy copies’ of a heavenly sanctuary, or do these sanctuaries anticipate an eschatological sanctuary where God will dwell with his people, as I have argued? Nicholas J. Moore has critiqued my reading of this verse on the grounds that reading the expression ὑπόδειγμα καὶ σκιά as ‘copy and shadow’ is lexically permissible, that the idea that Israel’s earthly sanctuaries are copies of the heavenly sanctuary is widespread in the Second Temple period, and that my reading involves an awkward switch between temple and tabernacle in Hebrews 8:5. This article argues that it cannot be demonstrated that ὑπόδειγμα can have the sense ‘copy’, that the idea of the temple as an anticipation of God’s eschatological dwelling with his people is present at Qumran in ways that are similar to what is found in Hebrews, and that my reading involves no awkward switch between tabernacle and temple in Hebrews 8:5. Ultimately, it can be shown that a temporal reading of ὑπόδειγμα καί σκιά in Hebrews 8:5 contributes more to its context than does a spatial reading.https://doi.org/10.53751/001c.116382
spellingShingle Philip Church
‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
Tyndale Bulletin
title ‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
title_full ‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
title_fullStr ‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
title_full_unstemmed ‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
title_short ‘The True Tabernacle’ of Hebrews 8:2: A Response to Nicholas J. Moore
title_sort the true tabernacle of hebrews 8 2 a response to nicholas j moore
url https://doi.org/10.53751/001c.116382
work_keys_str_mv AT philipchurch thetruetabernacleofhebrews82aresponsetonicholasjmoore