The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines

This paper addresses the intricate task of studying humor considering its dependence on cognition, emotions and even human perception. It focuses on the use of stereotypes within verbal humor, having stand-up comedy as the center of the study. Specifically, it examines how Trevor Noah, a South Afric...

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Main Author: Idania Rosa Castro Bravo
Format: Article
Language:Catalan
Published: Universidad de Alicante 2025-01-01
Series:Estudios de Lingüística
Subjects:
Online Access:https://revistaelua.ua.es/article/view/27671
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author Idania Rosa Castro Bravo
author_facet Idania Rosa Castro Bravo
author_sort Idania Rosa Castro Bravo
collection DOAJ
description This paper addresses the intricate task of studying humor considering its dependence on cognition, emotions and even human perception. It focuses on the use of stereotypes within verbal humor, having stand-up comedy as the center of the study. Specifically, it examines how Trevor Noah, a South African comedian, utilizes stereotypes to entertain and produce a comic effect in his stand-up comedy. To carry out this study, we used and analyzed a real corpus based on 11 television-mediated stand-up comedy shows. These routines were performed by Noah between 2009 and 2022. Consequently, the study has been based on a mixed methodology, considering the qualitative and quantitative paradigms for its completion. The quantitative paradigm, particular to corpus linguistics, served to quantify the number of occurrences of the different stereotypes in the TREVOR-UP corpus, whereas the qualitative paradigm helped in describing and analyzing the sequences containing stereotypical views in detail. The study and examination of stereotypes showed that 90.3% of the sequences of TREVOR-UP corpus contained a stereotypical reference being the cultural stereotypical views, the most recurrent in the corpus. In addition, the use of race/ethnicity, political, and language stereotypes are frequent and follow the cultural stereotypical views in aiding the construct of Trevor Noah’s humorous discourse. The use of the different stereotypical categories was directly connected to the use of a significant amount of the different rhetorical-pragmatic strategies described, focusing on mitigation and direct speech. Lastly, the application of the Intersecting Circles Model (ICM) of humorous communication proposed by Francisco Yus in 2013, evidenced that the collective cultural assumptions based on stereotypical instances which in turn, activates the cultural frame, is a common practice by the comedian when performing. Accordingly, this showed that the use of the makesense frame + cultural frame in ICM altogether, is employed to manipulate and predict the audience’s response to the comedian’s particular humorous discourse.
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spelling doaj-art-08e5303e66ef4c9c83f564ec209df0342025-01-14T09:24:06ZcatUniversidad de AlicanteEstudios de Lingüística2171-66922025-01-014329732010.14198/ELUA.2767135884The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy RoutinesIdania Rosa Castro Bravo0https://orcid.org/0009-0006-9765-5100Universidad de ValenciaThis paper addresses the intricate task of studying humor considering its dependence on cognition, emotions and even human perception. It focuses on the use of stereotypes within verbal humor, having stand-up comedy as the center of the study. Specifically, it examines how Trevor Noah, a South African comedian, utilizes stereotypes to entertain and produce a comic effect in his stand-up comedy. To carry out this study, we used and analyzed a real corpus based on 11 television-mediated stand-up comedy shows. These routines were performed by Noah between 2009 and 2022. Consequently, the study has been based on a mixed methodology, considering the qualitative and quantitative paradigms for its completion. The quantitative paradigm, particular to corpus linguistics, served to quantify the number of occurrences of the different stereotypes in the TREVOR-UP corpus, whereas the qualitative paradigm helped in describing and analyzing the sequences containing stereotypical views in detail. The study and examination of stereotypes showed that 90.3% of the sequences of TREVOR-UP corpus contained a stereotypical reference being the cultural stereotypical views, the most recurrent in the corpus. In addition, the use of race/ethnicity, political, and language stereotypes are frequent and follow the cultural stereotypical views in aiding the construct of Trevor Noah’s humorous discourse. The use of the different stereotypical categories was directly connected to the use of a significant amount of the different rhetorical-pragmatic strategies described, focusing on mitigation and direct speech. Lastly, the application of the Intersecting Circles Model (ICM) of humorous communication proposed by Francisco Yus in 2013, evidenced that the collective cultural assumptions based on stereotypical instances which in turn, activates the cultural frame, is a common practice by the comedian when performing. Accordingly, this showed that the use of the makesense frame + cultural frame in ICM altogether, is employed to manipulate and predict the audience’s response to the comedian’s particular humorous discourse.https://revistaelua.ua.es/article/view/27671pragmaticsverbal humordiscourse analysisstand-up comedystereotypestrevor noah
spellingShingle Idania Rosa Castro Bravo
The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
Estudios de Lingüística
pragmatics
verbal humor
discourse analysis
stand-up comedy
stereotypes
trevor noah
title The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
title_full The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
title_fullStr The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
title_full_unstemmed The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
title_short The Pragmatics of Stereotypes in Trevor Noah’s Stand-up Comedy Routines
title_sort pragmatics of stereotypes in trevor noah s stand up comedy routines
topic pragmatics
verbal humor
discourse analysis
stand-up comedy
stereotypes
trevor noah
url https://revistaelua.ua.es/article/view/27671
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