La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
In Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue...
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Société de Langues et de Littératures Médiévales d'Oc et d'Oil
2017-01-01
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Series: | Perspectives Médiévales |
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Online Access: | https://journals.openedition.org/peme/12698 |
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author | Daniela Mariani |
author_facet | Daniela Mariani |
author_sort | Daniela Mariani |
collection | DOAJ |
description | In Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue: Rutebeuf seems to have used both the so called T version and the version in prose named O. This philological issue will be tackled by looking at the figurative images of the Aegyptica and to the “femme sauvage” character. The analysis is a great challenge also from a methodological point of view: the consultation of an iconographic corpus for the comprehension of a text and the rebuilding of the audience’s horizon of expectations. |
format | Article |
id | doaj-art-06a0038dc2fe427091c0cb90d6b90bd3 |
institution | Kabale University |
issn | 2262-5534 |
language | English |
publishDate | 2017-01-01 |
publisher | Société de Langues et de Littératures Médiévales d'Oc et d'Oil |
record_format | Article |
series | Perspectives Médiévales |
spelling | doaj-art-06a0038dc2fe427091c0cb90d6b90bd32025-01-13T15:29:34ZengSociété de Langues et de Littératures Médiévales d'Oc et d'OilPerspectives Médiévales2262-55342017-01-013810.4000/peme.12698La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.Daniela MarianiIn Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue: Rutebeuf seems to have used both the so called T version and the version in prose named O. This philological issue will be tackled by looking at the figurative images of the Aegyptica and to the “femme sauvage” character. The analysis is a great challenge also from a methodological point of view: the consultation of an iconographic corpus for the comprehension of a text and the rebuilding of the audience’s horizon of expectations.https://journals.openedition.org/peme/12698iconographyhairwild manwild woman |
spellingShingle | Daniela Mariani La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. Perspectives Médiévales iconography hair wild man wild woman |
title | La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. |
title_full | La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. |
title_fullStr | La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. |
title_full_unstemmed | La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. |
title_short | La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf. |
title_sort | la chevelure de sainte marie l egyptienne d apres rutebeuf |
topic | iconography hair wild man wild woman |
url | https://journals.openedition.org/peme/12698 |
work_keys_str_mv | AT danielamariani lacheveluredesaintemarielegyptiennedapresrutebeuf |