La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.

In Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue...

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Main Author: Daniela Mariani
Format: Article
Language:English
Published: Société de Langues et de Littératures Médiévales d'Oc et d'Oil 2017-01-01
Series:Perspectives Médiévales
Subjects:
Online Access:https://journals.openedition.org/peme/12698
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author Daniela Mariani
author_facet Daniela Mariani
author_sort Daniela Mariani
collection DOAJ
description In Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue: Rutebeuf seems to have used both the so called T version and the version in prose named O. This philological issue will be tackled by looking at the figurative images of the Aegyptica and to the “femme sauvage” character. The analysis is a great challenge also from a methodological point of view: the consultation of an iconographic corpus for the comprehension of a text and the rebuilding of the audience’s horizon of expectations.
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institution Kabale University
issn 2262-5534
language English
publishDate 2017-01-01
publisher Société de Langues et de Littératures Médiévales d'Oc et d'Oil
record_format Article
series Perspectives Médiévales
spelling doaj-art-06a0038dc2fe427091c0cb90d6b90bd32025-01-13T15:29:34ZengSociété de Langues et de Littératures Médiévales d'Oc et d'OilPerspectives Médiévales2262-55342017-01-013810.4000/peme.12698La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.Daniela MarianiIn Rutebeuf’s Vie de sainte Marie l’Égyptienne there is an incoherence in the description of the saint’s physical aspect. The hair is lying on her shoulders (v. 447) but, at the time of her death, they turn out to be a shroud (v. 1136). The detail of the hair adds a new element to the sources’ issue: Rutebeuf seems to have used both the so called T version and the version in prose named O. This philological issue will be tackled by looking at the figurative images of the Aegyptica and to the “femme sauvage” character. The analysis is a great challenge also from a methodological point of view: the consultation of an iconographic corpus for the comprehension of a text and the rebuilding of the audience’s horizon of expectations.https://journals.openedition.org/peme/12698iconographyhairwild manwild woman
spellingShingle Daniela Mariani
La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
Perspectives Médiévales
iconography
hair
wild man
wild woman
title La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
title_full La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
title_fullStr La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
title_full_unstemmed La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
title_short La chevelure de sainte Marie l’Égyptienne d’après Rutebeuf.
title_sort la chevelure de sainte marie l egyptienne d apres rutebeuf
topic iconography
hair
wild man
wild woman
url https://journals.openedition.org/peme/12698
work_keys_str_mv AT danielamariani lacheveluredesaintemarielegyptiennedapresrutebeuf