Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade

This paper explores the intersection of religion, gender identity, and gender prejudice within the American context of religious conservatism and the overturning of Roe v Wade. Discussion considers the overturning as a dangerous move that negates the rights and religious liberties of women, with adv...

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Main Author: Rena MacLeod
Format: Article
Language:English
Published: University of Southern Queensland Law, Religion, and Heritage Research Program Team 2023-03-01
Series:Australian Journal of Law & Religion
Subjects:
Online Access:https://ausjlr.com/wp-content/uploads/2023/03/Volume-2-MacLeod.pdf
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author Rena MacLeod
author_facet Rena MacLeod
author_sort Rena MacLeod
collection DOAJ
description This paper explores the intersection of religion, gender identity, and gender prejudice within the American context of religious conservatism and the overturning of Roe v Wade. Discussion considers the overturning as a dangerous move that negates the rights and religious liberties of women, with adverse implications also for the rainbow community. Notably, this legislative context depicts the power of conservative Christian ideology to sustain hierarchical gender norms anchored in a binary consciousness, which privileges and empowers men (typically white, elite, heterosexual men), while diminishing and disempowering women and gender-diverse persons as non-normative and subsidiary. Discussion further conveys that this male-centred/androcentric ideology continues the oppressive legacy of male-dominant, fundamentalist biblical interpretation — a mode of interpretation heavily criticised within contemporary mainstream biblical scholarship as flawed and grievous in its promotion of gender prejudice. Accordingly, the overturning of Roe v Wade is relevant to the Australian context, for the same androcentricity and legacy of biblically-justified gender prejudice underpins all Western cultures. That is, manifold people, knowingly or reflexively, religious or otherwise, adhere to this biased interpretation and prejudicial gender consciousness through entrenched psychosocial Western norms. Not least, much scholarship has stressed that the issue of gender bias deeply pervades the structures of Australia’s justice system. Ultimately, this paper emphasises that understanding androcentricity and the legacy of injurious androcentric biblical interpretation is necessary to the tasks of negotiating religious freedom for all persons and cultivating non-sexist social and legal structures that uphold the rights of multiple gender identities and subjectivities.
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spelling doaj-art-031a6c1208cd4e90bf05f4aabbbf42852024-11-16T04:37:59ZengUniversity of Southern Queensland Law, Religion, and Heritage Research Program TeamAustralian Journal of Law & Religion2653-51222023-03-0125669https://doi.org/10.55803/L364ULegislating Gender Prejudice: Religion and the Overturning of Roe v WadeRena MacLeod0Central Queensland UniversityThis paper explores the intersection of religion, gender identity, and gender prejudice within the American context of religious conservatism and the overturning of Roe v Wade. Discussion considers the overturning as a dangerous move that negates the rights and religious liberties of women, with adverse implications also for the rainbow community. Notably, this legislative context depicts the power of conservative Christian ideology to sustain hierarchical gender norms anchored in a binary consciousness, which privileges and empowers men (typically white, elite, heterosexual men), while diminishing and disempowering women and gender-diverse persons as non-normative and subsidiary. Discussion further conveys that this male-centred/androcentric ideology continues the oppressive legacy of male-dominant, fundamentalist biblical interpretation — a mode of interpretation heavily criticised within contemporary mainstream biblical scholarship as flawed and grievous in its promotion of gender prejudice. Accordingly, the overturning of Roe v Wade is relevant to the Australian context, for the same androcentricity and legacy of biblically-justified gender prejudice underpins all Western cultures. That is, manifold people, knowingly or reflexively, religious or otherwise, adhere to this biased interpretation and prejudicial gender consciousness through entrenched psychosocial Western norms. Not least, much scholarship has stressed that the issue of gender bias deeply pervades the structures of Australia’s justice system. Ultimately, this paper emphasises that understanding androcentricity and the legacy of injurious androcentric biblical interpretation is necessary to the tasks of negotiating religious freedom for all persons and cultivating non-sexist social and legal structures that uphold the rights of multiple gender identities and subjectivities.https://ausjlr.com/wp-content/uploads/2023/03/Volume-2-MacLeod.pdfroe v wadegenderreligionbiblical interpretationabortionfeminism
spellingShingle Rena MacLeod
Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
Australian Journal of Law & Religion
roe v wade
gender
religion
biblical interpretation
abortion
feminism
title Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
title_full Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
title_fullStr Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
title_full_unstemmed Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
title_short Legislating Gender Prejudice: Religion and the Overturning of Roe v Wade
title_sort legislating gender prejudice religion and the overturning of roe v wade
topic roe v wade
gender
religion
biblical interpretation
abortion
feminism
url https://ausjlr.com/wp-content/uploads/2023/03/Volume-2-MacLeod.pdf
work_keys_str_mv AT renamacleod legislatinggenderprejudicereligionandtheoverturningofroevwade